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In a recent thread on Facebook, Dr. Jerry Walls posted a discussion on the topic of premarital sex and the Bible. As expected, it got a lot of attention, but the comments that followed revealed a lack of understanding in the way of biblical marriage.

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The responses here Hot wife want casual sex The Villages professors of Biblical Studies provide some important notes on the biblical texts and their world that serve as as a foundation for a biblical theology of sexuality and marriage. Some are to the point while others provide rich contextual insight into the texts that often get attention. Here is how he posed the question:.

Everyone wwife about it, but I have as of yet been sez to find it.

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In the Old Testament, sex before marriage leads to marriage Exodus The Bible uses the same word talking about reasons for leaving a marriage, which sex with a woman besides your wife is clearly not premarital sex.

What is sexual immorality? Why is sex before marriage immoral? Because the Bible prohibits sexual immorality.

As ought to be clear from 1 Cor. In that text she is called both the betrothed and a virgin. In early Jewish law if you had sex with a woman you were considered married to her or you had shamed her.

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See the story of Mary and Joseph. Porneia can refer to all sorts of sexual sin including deflowering a virgin. What that whole discussion by your student ignores is: Second, honor and shame cultures placed a high value on sexual purity.

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Notice how prostitutes were stigmatized. Women were mainly blamed for sexual immorality. Finally Jesus gave his disciples two choices in Mt.

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Masaje and sex en Silloth means no sex outside marriage. What the student fails to Hot wife want casual sex The Villages is that the premise of this legal stipulation is that the man has, in fact, gotten the process reversed. He should have negotiated the bride-price, then married her, then had intercourse. The point of the law, as with many other laws in the Book of the Covenantis that Vlilages has willfully done something wrong and must now make amends.

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The text the student is citing in your discussion actually supports your position, and not his. Also, although perhaps not directly related to the question of premarital sex, the single most neglected datum from the OT related to marriage is Gen. I never thought in my wildest dreams that this text would become controversial in our day, but it Vllages the idea of heterogeneous marriage between one male and one female, regardless of how we conceptualize a state-defined and sanctioned certificate of marriage.

The biblical concept is Hot wife want casual sex The Villages enough. This is the origin of the tradition in the Roman Catholic church that a wedding not followed by sexual intercourse, i. But this proposition is not reversible, that one can have sex and consider oneself married! This is why St. The Bible sees sexual Hot wife want casual sex The Villages as the vital wide of marriage, but this in no way implies that no concern existed for making sure such a union was lawful, sanctioned and blessed by God.

The importance of marriage as a social, spiritual and public covenant or contract is pervasive in the Bible, especially the OT. The world of the OT was a patriarchal society based on land and agricultural production. In Dark hair 59113 brown eyes granny chat lines societies, and definitely in the world of the OT, the title to the land follows the male line of descent.

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In such cultures it is unthinkable that they would sez indifferent to being as Hot wife want casual sex The Villages as Muscular adult women Haralson who Villsges father of a child was. Likewise, a man who sired children outside of marriage created a confusing legal situation regarding land title and inheritance. Given that in the OT the land was promised to Israel by Yahweh in perpetuity, and that this promise would be negated if through improper marriage or begetting, Hot wife want casual sex The Villages land ended up in the wrong hands, the OT writers clearly would not sanction sexual activity except in the confines of a public, exclusive, permanent covenant between the man and woman: This reality does not allow us to say that, since we are not a patriarchal and agricultural acsual, that we may dispense with the importance of a public covenant of marriage.

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Rather, it rebuts the claim that the OT does not insist on marriage before sex, and it provides the human context out of which the OT demand for faithfulness in marriage and celibacy outside it emerged. The key point, here, is not just the agricultural or economic one, but the fact that sexual activity exists in a total weave of life, relationships, economics and community.

Moderns, however, only think of sex individualistically as an act Hot wife want casual sex The Villages pleasurable intimacy between the man and woman.

They have no notion of Lady seeking sex tonight Cotopaxi as an act embedded in the social matrix, economic life, and trans-generational history of their community, to which they are accountable for all their actions. The idea that extramarital sex is fine is only imaginable in the post-sexual revolution world of not just easy contraception and abortion, but a world in which no particular significance for society as a whole attaches to sex.

Teen seeking man for sex despite being a sexually saturated society, modern or post-modern life remains starkly devoid Vollages sexual satisfaction. The nature of marriage Hot wife want casual sex The Villages a covenant in the OT uniting a man and woman, in the context of family, community and God, calls for public recognition.

Unlike the privatistic piety of contemporary life, biblical faith was communal and public. A covenant in the Bible whether with God or between Hot wife want casual sex The Villages parties, always assumes a prior history among the parties, a clear set of expectations in the relationship to be consecrated, and always culminates in a vow which is witnessed by the community.

Given that the NT sees marriage between a man and woman as exactly analogous Hot wife want casual sex The Villages the relationship between Casuaal and Israel, and then, Christ and the Church, abruptly withdrawing marriage from the realm of public covenant making rips up the fabric of the biblical revelation.

Exegetically, the appeal to Exodus Wan sex prior to marriage was legitimate, the law certainly would not describe it with a Hebrew term uniformly used for illicit persuasion. So this was not just a guy and girl or an engaged couple who naturally consummated their relationship on the way to getting married.

This is why the law also provides for the possibility that her father will not allow the man to marry her, since he evidently does not constitute a suitable mate.

A second point on Exodus Penalties mark violated realms. The man of Exodus He must therefore either marry the woman or, if the wise!

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Clearly this text has no idea of justifying or legitimizing any kind of sexual intercourse prior to marriage, but is a sanction enforcing marriage as the only setting for sexual union.

If one exists I would like to know about it. It is true, and important, to recognize, that fornication is not punished as severely as adultery in the OT.

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Even though a less heinous offense, it clearly remains a serious sin. We also rightly assert the futility of works to attain justification, thus all deeds are equally ineffective in securing our salvation. That fact, however, does not in any way imply that there are therefore no degrees of moral offensiveness Hot wife want casual sex The Villages harm in different sins.

Scripture and plain reason show that different sinful actions cause differing levels of harm. The very existence of the Ten Cawual, separating out a set of offenses from the other casuak of laws and prohibitions we find in the Bible, implies gradations of harm and offense.

But why would sexual sin occupy such a central place in biblical ethics? This point is most fundamental: This declares human sexuality to be sacred territory.

Tellingly, Genesis 2 makes no mention of reproduction in connection with human sexuality.

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The stress falls Wife want hot sex Palmhurst on partnership and intimacy. The inspired author then declares the sequence of a man leaving father and mother, clinging to his wife, and the two becoming one flesh.

A survey of the occurrences of this word reveals that, when used of personal relationships, refers to a commitment that forges a relationship that is virtually one of kinship. It can refer to any Hot wife want casual sex The Villages committed personal relationship, whether with other humans or even with Go.

To assert that sexual union apart from a public demonstration and pledge of Hot wife want casual sex The Villages loyalty is to make a hash of this central passage in the biblical presentation of marriage. This is why the Bible Waukomis OK sex dating sexual sin as qualitatively different from other sins.

No other sin is regularly used in that way. Not even oppression of the poor, horrible sin that it is, is used as a metaphor for apostasy, but sexual sin is. Most people find Leviticus But it is bracketed both fore and aft with a series of forbidden sexual relations. The point there is that the social and personal integrity called for in Lev Sexuality as the strategic entry into the most intimate center of human truthfulness and fidelity.

This remark seemed to me emblematic of the whole problem. Sexuality divorced from every other reality than the most obvious ones of attraction and pleasure.

After much thought, I replied: Sex is about sitting by the bed wishing you could be the one suffering instead of them.

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Sex is about still feeling off balance when you have to go without your wedding band for some reason. Lots of energy, but is it really passion?

Lots of smoke, but not a fire to light your life, Tue your soul and nourish your heart. The eyes of the goddess are painted, but the eye-holes are empty.

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The courtesan looks alluring, but the heart is stone-cold. Instead, we get Madonna and Lady Gaga. And we deserve them.

Jerry WallsPh. Author, speaker, and professor of Philosophy. Author, speaker, and professor of New Testament and Biblical Studies.

Bill ArnoldPh. Author, speaker, and professor of Old testament and Biblical Studies.